The Muslim Châr'ia

Abstract

The Muslim Châr'ia. The species of exact (νóμoς: nómos) designated Muslim Châr'ia presents contingency variations, conformed to the several ethnos in their political superpositions of religious justification, determined by the economicsocial distinct situations in the Islamic universe. It’s the Châr'ia of one religious community, the Islam, and not the Châr'ia of a country, however conserving its Arab tribal root. Unlike of another exact species or Nomogogy observed in the ethnic diversity of the planet, the Muslim Châr'ia doesn't accept autonomy in the conjunct of the implicated culture, contrasting with the diversity of this one to superpose itself politically.

The Châr'ia species, by nómos (exact) of sui generis characteristics in the worldwide alterity repertoire of signic actions (-αγογια - -agogía), or Nomogogy, implies frequent diachronic or synchronic incongruities, when confronted with the Latin exact of the lex species, being inappropriate, in the cuts of Anthropology and History, take it subsumed or evened to the eurocentric lenses of the “Directum”, as if from this should be species or similar. In this case, designate “Muslim Châr'ia” by “Muslim Directum”, as for the rest designate any ethnic form of exact by “Directum”, implies anachronism and etnocentrism.

The specificity of the exact in the Muslim universe, as at least in another political dominances, implies an ethnic and prophetic construction economically structured by contrasts and historical conflicts distinct from those injunctions of the Latin exact lex.

The Châr'ia implies one of the facets of the Islam religion, starting from a mythology theologically dogmatized since the Arab prophet Mohammed to determine the Politics and the Nomogogy that modulates the Muslim conduct, independent of its ethnos. Châr'ia means the way to be thrashed in that theological cutting by the faithful Muslim.